Since last mid night (1.08) the seventh month in the Chinese calendar, the most inauspicious time of the year is back. The "Month of the Hungry Ghosts” is a festival widely observed by
This festival goes back to the Buddhist Ullambana Sutra, which tells of Maudgalyayana, who as a young boy left home to become a disciple of Brahma, and later of Buddha. When he attained enlightenment, he remembered his parents and looked for them. He found his father in heaven, but his mother had been reborn into the Realm of the Hungry Ghosts, a realm of hell. She hadn't respected his wish that she welcome any Buddhist monk, and had instead been greedy with money and kindness.
The description of her ghost is terrifying. Her skin was "like that of a golden pheasant when its feathers have been plucked, her bones were like round stones placed one beside the other. Her head was big as a ball, her neck thin as a thread, and her stomach like a great sea swelling out." Because her throat was too narrow to eat or drink, but her belly so distended, she went terribly hungry. But the rice and water that Maudgalyayana gave her caught fire in her belly. So he pled with the Buddha, who instructed him to gather the Buddhist monks and sacrifice food and drink, on the fifteenth day of the seventh month. Maudgalyayana did so, and his mother was liberated.
Both Chinese Buddhists and Taoists claim that the Ghost Festival originated with their religion, but its roots are probably in Chinese folk religion and antedates both religions.
In the Tang Dynasty, the Buddhist festival Ullambana and the Ghost Festival were mixed and celebrated together. Chinese Buddhists often say that there is a difference between Ullambana and the traditional Chinese Zhongyuan Jie, usually saying people have mixed superstitions (such as burning joss paper items) and delusional thoughts, rather than think that Ullambana is actually a time of happiness. This time of happiness is sometimes used as a reason for the festival to be called as the Chinese Halloween.
For those who maintain these traditional beliefs, all sorts of activities may grind to a halt. People have to be home before midnight of August 1 so ghosts don’t find “empty” houses to enter and occupy.
I witnessed this year’s start here in Chinatown and at about 9 pm you could see how fast streets emptied and shops shut down to get home in time. The ones who stayed started to set up tables with a tablecloth and chopsticks and plates and glasses of wine, beer, a roasted chicken and duck in the middle of it, but no one sitting at it. That’s because it’s reserved ......for the ghosts.
Even here you could see the “kiasuism” of some Singaporeans trying to be the first to start burning the incenses and offerings, because after one year in hell the ghosts are hungry and the ones serving them first will be blessed with the most luck. If you’re late the ghosts might be already full and not taking your offers!
But it’s not only food which is offered daily items for spirits to use in the after-life are being burnt as well, paper effigies of homes, maids, money, (paper) fabrics for making cloths and more.
In this modern but still superstitious city’s such as Singapore and Hong Kong, people wind down their nightlife, property and car sales usually enter a lull period during the festival, people are also not supposed to get married and many more activities must stop.
I overheard someone saying that when they were young, their parents used to tell them not to go to the beach during the "hungry ghosts" festival because they were afraid that they might be captured by ghosts in the water.
The other thing is: Who does not like to gossip at least once in a while. But I promise I will not try to compete or start a war with Singapore's 2 most famous blogger Xiaxue and Dawn Yang who are in a legal battle now. The reason why I mention this issue is because they are all over the newspapers, not gossip magazines, Singapore's No.1 "Straits Times" and others!!! Ya right, don't they have better things to write about than about 2 pseudo celebrities?
A 70 year old auntie next to me was pretty sure the 8 1/2 bowls from the qualifying round have to be beaten in order to cash in the price money. She seemed to be more excited than the contestants and proudly told me all the details about last year's contest..jpg)
.jpg)
The Taiwanese "Burger King" made it to the final, so far the trip was worth it, but can he win? Can he beat the Singaporeans on their home soil and with one of their most favorite dish if not THE FAVORITE one?
By the way one lady made it to the finals as well. Is the time ripe for Tan Hui Ling?.jpg)
.jpg)
.jpg)
....or Ng Chin Sheng, last years runner up (8 bowls). Will he stand on the podium again?
Tan Hui Ling
Koh Song Yee.jpg)
.jpg)
Wong Kai Hu
Zhang Shi Chao
Li Jian
Leong Ing Kiat, quietly but steadily finished one bowl after the other
Liu Chao Chiang , the Taiwanese was not able to beat the locals he only made it to 7 bowls. As we all know: Don't play, play with Singaporeans!
Ng Chin Sheng tried different positions to get things down. Did it help in the end?
Ng Weng Hong (54) was not able to keep it up and as it seemed to keep it in as well so he had to retire after 4 1/2bowls only .jpg)
10 minutes are over! Every single grain counts. The judges take their job very seriously and are usinge a scale
3rd place is last years runner up
2nd place .jpg)
You want to be part of it and win great cash prices next year, then start your training now! You can find the best chicken rice stalls all over the island.

.jpg)
Last years record of 8 bowls might not be enough to cash in the price money. Due to the limitation of 75 people, by the organisers more than 20 last minute walk in contestants had to be rejected. .jpg)
But then it started what people came to see for. The first group in the qualification round tried to beat last years record..jpg)
.jpg)
.jpg)
.jpg)
.jpg)
.jpg)
.jpg)



